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释教画的种类，总的来说，不错分为图和像两大类。所谓像，是指一幅画中单独画一像，或一幅画中虽画有多像，其履行齐仅仅侧重在弘扬每一像的姿色形容，别无其他的真谛。所谓图，是指一幅画中以一尊像为主体，或多尊像共同组成主体，其中有主有伴，共同体现一项故事。

《佛祖说法图》

有传言称，在某一场重要的博彩赛事中，皇冠体育的赔率和实际结果出现了巨大的偏差。这个消息立刻引起了业内人士的关注和调查，而皇冠体育方面则一直没有对此作出任何回应。6868轮盘

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

举例：“十八罗汉像”是在一幅画中或多幅画中画十八罗汉，但仅仅绘出每位罗汉的姿色形容，或降龙、或伏虎，各各罗汉不联系联。至于“十八罗汉过海图”即是在一幅画中绘出十八罗汉共同渡的不同动作。佛经画就其履行来分，不错有七类：（一）佛类，（二）菩萨类，（三）明王类，（四）罗汉类（包括缘觉类），（五）天龙八部类，（六）高僧类，（七）曼陀罗类。佛图就其履行来分，也不错有六类：（一）佛传类，（二）本生类，（三）经变类，（四）故事类，（五）山寺类，（六）杂类。此外还有“水陆画”一种，是由像和图搀杂组成的佛画集。

《阿弥陀佛接引图》

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《阿弥陀佛接引图》局部

《阿弥陀佛接引图》局部

佛，在梵文里，意为“觉者”、“知者”、“觉”。觉有三义：自发、觉他、觉行圆满，是释教修行的最高果位。据释教史籍，庸东说念主俗子三觉俱缺，声闻、缘觉已有自发，菩萨则只缺觉行圆满，只须佛才三觉俱全。小乘释教讲的“佛”，一般是对释迦牟尼的敬称，而大乘释教除指释迦牟尼外， 还泛指一切觉行圆满者。

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《无量寿佛图》

《无量寿佛图》局部

“我祈祷拥有一颗透明的心灵，和会流泪的眼睛，给我再去相信的勇气，越过谎言去拥抱你……”

《无量寿佛图》局部

《无量寿佛图》局部

释教史籍之中，委果有“佛”之果位的并未几，较为为东说念主熟知的，燃灯如来佛、阿弥陀佛、释迦摩尼佛、弥勒尊佛、药师佛、不动如来佛、多宝如来佛、华明至尊古佛等。比拟于诸佛，其实释教中诸菩萨倒是更多的被匹夫歌唱、供奉，不雅安宁菩萨、文殊菩萨、普贤菩萨、地藏王菩萨等，这些大菩萨，其实于匹夫而言，更胜诸佛。

东说念主间有话是清欢，品诗品画品东说念主生

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《番王礼佛图卷》局部

两晋期间，我国东说念主物画锻真金不怕火，说念释画算作东说念主物画的遑急一支，不少画佛。到了当代，释教虽不若古技巧那样为我国东说念主民所大批信仰，但国画艺术中传承下来的说念释画的艺术遗产，并未被当代画家们淡忘。工笔画佛，以其讲求、正经的特质，是画家们画佛的主要技法。

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